(Brief!) Adult Formation Survey

Looking ahead to Epiphany and Lent (January 7th through March 24th, 2018), the Adult Formation Ministry Team wants to have your input on what kinds of learning groups would best suit your situation and schedule.

We have been using learning groups at Saint James’ as a way to provide a structured and supportive environment in which meaningful conversations about our faith can take place.

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Notes on Chapter 10: Learning More About St Francis And Creation

Eager to loveChapter Ten, “Entering the World of Another: Francis and the Sultan of Egypt

Quote from page 153

The connection that Francis makes with “the enemy” in his lifetime might end up being his most powerful statement to the world about putting together in inner life with the outer, and all of its social, political, and ethnic implications. He also offers an invitation to – and an example for – the kind of interfaith dialogue that provides a much-needed “crossing of the borders” so we can understand other people at even basic levels. Like few other incidents in his life, Francis’s meeting with the Sultan of Egypt took him far beyond the usual saccharine portrayals of him. Francis’s kind of border crossing is urgently needed in our own time, when many of the exact same Christian-Muslim issues are at play all over again.

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Photos of Haiti, by Haitians

Late last month, a group from Saint James’ spent a week in northern Haiti, mostly in two rural towns.

We went especially to explore the possibility of partnering with an Episcopal school in the area, but the most fulfilling upshot of our trip was that we experienced the love and hospitality of our Episcopalian brothers and sisters, and gained a richer, deeper and more personal understanding of a country so often defined in the minds of foreigners simply by its material poverty.

We will share our experiences on Sunday, December 3rd at 9:00am in the Parish Hall.

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Notes on Chapter 9: Learning More about St Francis and Creation

Eager to loveChapter nine, “The Legacy of Clare: Living the Life at Depth

Quote from page 138-139

Clare’s letters and writings are so consistently upbeat, positive, hopeful, encouraging to others, and lovingly visionary that we can only conclude that she faced her demons down, dove into the negativity that all of us avoid in ourselves and in the world, and came out the other side as clear light or Chiara. Clare allowed herself no place to run or hide, and lived for forty years in one little spot of earth, outside the walls of Assisi, called San Damiano. She was both a master and mistress of letting go of all that was unnecessary or unimportant. She went inside instead of outside, and subsequently discovered the outside  to be a perfect mirror for the grace she had already found within – and vice versa. Clare went deep instead of far, low instead of high – and thus redefined both high and low. Breaking all records, the formal process for her canonization began only two months after she died.

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Ministry of the Month: Learning Starts Early + Gobble, Gobble, Run or Wobble 5k

NOVEMBER 2017 MINISTRY OF THE MONTH

On Saturday, November 18, the third-annual Gobble, Gobble, Run or Wobble 5k & Kids’ Fun Run will wind through the streets of Old Town Warrenton. You can register for the race here.

While the event is an absolute blast, complete with a turkey mascot on a bicycle, it also serves a much more profound purpose: funding efforts to increase access to preschool in Fauquier County through a Saint James’ initiative called Learning Starts Early.

Learning Starts Early (LSE) is an outreach ministry with a simple vision: that each child is a beloved child of God, and that each child should enter kindergarten ready to thrive and grow academically, socially and emotionally.

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Notes on Chapter 6: Learning More about St Francis and Creation

Eager to loveChapter Six, “An Alternative Orthodoxy: Paying Attention to Different Things

Quote from page 81-82

One of the earliest accounts of Francis, the “Legend of Perugia,” quotes Francis as telling the first friars   “You only know as much as you do.” His emphasis on action, practice, and lifestyle was foundational and revolutionary for its time and at the heart of Franciscan alternative orthodoxy (“heterodoxy”). For Francis and Clare, Jesus became someone to actually imitate and not just to worship.

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Worship Notes: Praying Shapes Believing

by randolph charles

The way we pray shapes the way we believe is a core principle in Anglican worship. That’s why it’s so important to be intentional about our liturgical prayer. Is what we say and do in corporate worship encouraging our spiritual growth? Is it both challenging and nurturing us as disciples of Jesus? Is it building us up as a faith community and preparing us to be sent into the world to do God’s ministry? Let’s talk about it.

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2017 Pledged Giving FAQ

Why Pledge?

Pledging…

  • commits us to building God’s kingdom on earth through the mission and ministry of Saint James’
  • allows the vestry to budget responsibly
  • helps determine our priorities in life when we first pledge a proportion of our income to the Church and then create our household budget
  • can be an act of sacrificial love

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2017 Stewardship Letter from the Senior Warden

Dear Saint James’ family,

As your senior and junior wardens, we are writing this year’s annual pledge campaign letter. Newcomers and visitors reinforce what we all feel when they observe that we are a church that radiates meaning, purpose and vitality. The vestry bears the responsibility for the finances of the church, and as their officers, we can state with confidence that our budget is designed to support what makes Saint James’ exceptional.

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Ministry of the Month: Saint James’ Firewood Ministry

October 2017

“Contribute to the needs of the saints; extend hospitality to strangers.” – Romans 12:13

Fauquier County is one of the materially wealthiest places in the United States. But that’s not true for everyone who lives here.

Roughly 4,000 people in Fauquier live below the poverty level. And in an area where land prices are high and affordable housing scarce, even more people struggle to make ends meet and to afford those basic needs like decent housing and heat during the winter.

Colin Borgstrom, who heads up the Saint James’ Wood Ministry, emphasizes that the need is everywhere, not just in areas of the county that have been especially left behind in economic development.

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2017 Stewardship Letter from the Rector

Dear Saint James’ Family,

As a child, a significant rite of passage during our summers in Vermont, was that leap from the top rock of the cliffs above Lake Champlain. We would prepare for that harrowing moment by years of jumping from the various lower outcroppings. As thrilling as any of the lower jumps might have been, there was nothing quite like that moment when through deep breaths and wobbly knees, we gathered up just enough will, courage, and encouragement to raise our front foot off the rock, close our eyes, kick off with that back foot and just fly through the air. At that moment the fear meets exhilaration and pride and then after what seems like an eternity, our feet would break the water’s surface and the coolness of the lake would consume us.

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Notes on Chapter 5: Learning More about St Francis and Creation

Eager to loveChapter five, “Contemplation: A Different Way of Knowing

Quote from page 61-62

I believe the very foundation of what we mean by holiness or, in this case, mysticism, is that [Francis and Clare] knew and loved from a different source; they knew by participation in a Larger Knowing that many of us call God. Or, as Paul says, “They knew as fully as they were known” ( 1 Corinthians 13:12)

This kind of shared knowing, which is nothing but full consciousness is what many of us mean by contemplation. True contemplatives surrender some of their own ego boundaries and identity so that God can see through them, with them, and in them – with a larger pair of eyes. It is quite simply a higher level of seeing, and, if you do not like the religious language, you can just call it consciousness, or deep consciousness. But you still have to let go of your small, egoic self to get there (John 12:24). “Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.”

Conversation Question

  • What could you let go of and how could you let go in order for you to experience a closer union with God?

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Trip to Haiti & How You Can Help!

Vitamins and Medications needed

As Fr. Ben preached on Sunday, a team of eight, including six members of Saint James’ Episcopal Church and School (Lee and Terry Owsley, Marianne Lynch, Cammie Fuller, Coy Ferrell, and Fr. Ben), are heading to Terrier Rouge, Haiti from Monday October, 23rd – Sunday, October 29th. They’ll be staying at Saint Barthélémy Episcopal School, part of the Episcopal Diocese of Haiti.

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Notes on Chapter 4: Learning More about St Francis and Creation

Eager to loveChapter four, “Home Base: Nature and the Road”

Quote from page 47

Creation itself – not ritual or spaces constructed by human hands – was Francis’s primary cathedral, which then drove him back into the needs of the city, very similar to Jesus’s own movement between desert solitude and small-town healing ministry. The Gospel transforms us by putting us in touch with that which is much more constant and satisfying, literally the “ground of our being,” and has much more “reality” to it, rather than theological concepts or the mere ritualization of reality. Daily cosmic events in the sky and or the earth are the Reality above our heads and beneath our feet every minute of our lives: a continuous sacrament.

Conversation Question

  • How might the cathedral of God’s Creation be an environment in which you can be transformed by the Gospel?

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Meet Randolph Charles

[This is the complete and unedited version of an article that Connie wrote for the Fall Issue of inFauquier. I am grateful to Connie for writing it and I share it with you, the people of St James’, because I want you to know more about my life. RCC]

by Connie Lyons

Sixteen years old, and as teenaged boys will, Randolph Charles and a friend are cruising around a lake, soaking up the South Carolina sunshine and scents of summer. And as teenaged boys will, they are discussing what they’re going to do when they grow up. “You know, Randy,” says the friend, “Somehow I’ve always seen you in the priesthood. Or as some kind of clergy type person.” Charles is surprised, intrigued; his interest is piqued. Nevertheless, the idea seems alien, and he tucks it away for future reference in the deep quiet underwaters of his subconscious.

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Notes on Chapter 3: Learning More about St Francis and Creation

Eager to loveChapter THREE, “Living on the Edge of the Inside: Simplicity and Justice”

Quote from page 33-34

Francis and Clare were not so much prophets by what they said as in the radical, system-critiquing way that they lived their lives. They found both their inner and outer freedom by structurally living on the edge of the inside of both church and society. …

Francis and Clare’s agenda for justice was the most foundational and undercutting of all others: a very simple lifestyle outside the system of production and consumption (the real meaning of the vow of poverty), plus a conscious identification with the marginalized of society (the communion of saints pushed to its outer edge). In this position you do not “do acts of peace and justice as much as your life is itself peace and justice. You take your small and sufficient place in the great and grand scheme of God. By “living on the edge of the inside” I mean building on the Tradition (“from the inside”) but doing it from a new and creative stance where you cannot be coopted for purposes of security, possession, or the illusions of power (“on the edge”).

Conversation Question

  • How does Francis and Clare’s life of simplicity and justice connect with your lifestyle?

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Corporate Worship at Saint James’

The Episcopal Church is a “wide tent” denomination. We welcome people with different social views, different theological views, different political views, different biblical views, different lifestyle views, and yet all of us are connected to a strong faith center, and through that center we are bound to each other.

When it comes to corporate worship, we have lots of options because we honor the diversity of parishioners and the validity of the many ways to praise God in the Episcopal tradition.

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Personal Reflection: Why I Stand to Pray in Church

“The people stand or kneel.” – Book of Common Prayer, page 362

by Norma Thatcher

I began attending the Episcopal Church in 1986.

Having been raised as a Methodist, I didn’t quite get the standing, kneeling, genuflecting, crossing of oneself, etc. I simply followed the lead of those around me, just as visitors to Saint James’ do currently.

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Personal Reflection: Why I Kneel for the Prayers

“The people kneel or stand.” – Book of Common Prayer, page 334

by Ninie Laing

Everyone should feel comfortable doing what seems appropriate for her own spiritual growth. I am a visual person, easily distracted by the scene around me. If I stand to pray with my eyes open, I am tempted to focus on my surroundings and not my inner dialogue with God.

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